Parte 1:
La metafora dell'albero Salvatoriani
Vorrei iniziare con una metafora. Se guardiamo alla Famiglia Salvatoriana dal punto di vista di oggi, in modo che possiamo scoprire un albero più o meno giovani. Voi direte ora che è chiaro, perché questo dipende dalla vostra professione. E hai ragione perché la mia professione e la mia vocazione salvatoriana hanno sviluppato insieme su un lato lungo tempo a fianco. Quindi voglio invitarvi a seguirmi in questo quadro così posso darvi una comprensione di e forse una sensibilità per questo albero:
Credo che la maggior parte di noi sarà d'accordo che Dio ha previsto qualcosa di grande con Giovanni Battista Jordan. Non è per niente che la Hl. Spirito lo ha incontrato come un bambino, mettere un seme speciale in mano e dare un 'idea di questo albero nella sua mente. Per un lungo periodo di tempo Battista non sapeva bene cosa fare con questi doni e come applicarli. Ma il terreno era già pronta; le condizioni al di fuori e il clima erano pronti. E sì - hai ragione; Giovanni Battista non ha mai visto o riconosciuto la sua visione a forma di un albero. Ma avere una mente aperta, per favore; Credo che questo confronto potrebbe essere di interesse.
Let’s go back to John Baptist. As you know it was not so easy for him to explain the profile and the character of his planned work to other people, because they had a completely different image of God and the church.
An image of a universal plant which is growing on each soil, whether dry or wet, whether fertile or barren and able to cope with any weather did not belong to this “holy field”. And furthermore, it was not really spectacular with fine blossoms and/or juicy tasting fruits – much more only simple and universal – for all and for nothing.
The original branches of the tree intended by Fr. Jordan absolutely did not correspond to the classical teaching doctrines of the Catholic Church. That’s why they were cut back immediately to the chagrin of Fr. Giordania. The one of the Laity was cut back completely, because it seemed quite unnecessary.
The general opinion: A tree had to stand like a tin soldier – upright, grown straight, according to the picture of the human imagination. – What else?
Meanwhile, we and the church gained more wisdom. We discovered that the nature, and in this way even God’s paradise, does not accord our imaginations. It does not fit into our limited dimensions. Something we classify hastily as valueless has awfully well its own value in God’s plan.
In keeping with the spirit of the time, it was generously allowed to establish a second branch in addition. però, the first attempt of this second branch had to be cut away early by other circumstances. But it was treated with care, got roots and exists as an independent offshoot today – the Addolorata sisters.
So after a while, our tree got a second branch again, which followed with success the first one, – just at a different side. Each of them had to dodge a little bit the other one. So they learned to tilt to one side, because otherwise they would have hindered each other continuously – for instance taken away light and water. Later as this danger was banned, they grew towards each other and discovered again their common roots.
The climate in the form of the spirit of the time had continued to change. A fresh breeze had embraced the tree – and left behind some little branches and leaves broken. The tree itself was not deterred. It knew what its task was and was able to fulfill – therefore time to remember the original shape.
So at the branching point of the two branches, new buds appeared. First only a few, then more, which together formed a new common branch – and this third one started to follow the other two.
If we take a look at this plant with the eye of a gardener now, we can be very happy about it. Its growing power and its will for development are great. The only thing we have to recognize is that its shape still does not match the original shape.
Now it depends on us, the members of the three branches, to aid the tree to recover his original shape as good as possible. But it has to be clear that we cannot undo interventions of the past. We cannot go back before the first cuts were made. What we can do is to take care and to build up a shape very similar to the original through the now existing three main branches. Therefore we need mutual consideration, tolerance e aid between them – as far as possible. Each branch has another direction to the sun and with that another point of view. As different as each branch is so different the supply is by the tree. They do not have the same requirements and possibilities.
So that the youngest branch is able to develop in the same way as the towering elder ones, they must not be cut down, maybe just a little bit curved aside. And yes, you are right again – this can be a little bit unpleasant or sometimes slightly hurtful.
Of course, each branch is able to exist without the other two, no question. Much more a question is: – What do we want to have together? This living universal plant, which was given to Fr. Jordan in his early days; this plant, which develops all its magnificence and effectivity through the interaction, gaining its perfect shape – which will mature to a powerful tree? Or do we want to have a lovely, cut back, partial barely ornamental plant, which never will come to its full development?
Nella parte successiva: Living in the presence – what is important today?
This text comes from the lecture “The Salvatorian Family – an unusual view from the perspective of the third branch” by Christian Patzl on the occasion of the conference “Salvatorians: In Spirit with the Spirit” of the US Salvatorian Family from 22.06.2016
cristiano
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